Skip to main content
River Rwizi Charity Conservation
Donate

The people

Communities of the basin

Around six million people live in the Rwizi basin. Almost every pressure on the river is somebody's livelihood.

The fastest way to fail here is to treat the people living along the river as the problem. They are the only mechanism by which anything gets better.

Who lives here

The basin covers ten districts and around six million people. Mbarara City is the urban centre — the largest in western Uganda — but most of the population is rural, and most rural households farm, keep livestock, or both.

This is Ankole country. Cattle keeping is not simply an economic activity here; it is bound up with land tenure, inheritance and social standing. Any conversation about grazing pressure that fails to understand that will be a short conversation.

Alongside farming and livestock there is fish farming, brick making, sand extraction, timber, papyrus craft, car washing and small-scale trade. Several of these depend directly on the river being where it is and being usable.

A street scene in Rwebikona, Mbarara City
Rwebikona, on the northern side of Mbarara City. Rwebikona, Mbarara City. Photograph: B722N. CC BY-SA 4.0
View across Biharwe hill near Mbarara City in western Uganda
Biharwe hill, on the eastern edge of Mbarara City. Our office sits below it. Biharwe, Mbarara City. Photograph: Alvinategyeka. CC BY-SA 4.0
Ankole cattle standing together inside a fenced kraal enclosure
Cattle in a kraal. Watering points concentrate damage on short stretches of bank. Uganda. Photograph: Sandra Aceng. CC BY-SA 4.0
The land near the water is the best land we have. Nobody leaves it idle because a stranger asks. But if you show me what to plant behind it and the seedlings are free, that is a different conversation.
Smallholder farmerMiddle catchment, near Mbarara. Quotation illustrative, pending consent for publication.

Why the livelihood question comes first

Asking a household to stop cultivating a wetland, without offering anything in its place, is not conservation. It is a transfer of cost from the general public to the poorest person in the transaction, and it does not hold. The buffer gets replanted the season after we leave.

So the sequence matters. Find out who actually uses the land, not just who owns it. Agree what they get. Then plant. Programmes that reverse those steps produce excellent photographs and very little surviving vegetation.

This is also why our livelihoods programme is not a soft add-on to the restoration work. It is the part that makes the restoration hold.

Community work is the slowest part and the part that lasts

It is also the hardest to fund, because it does not photograph well and it produces results on a five-year horizon rather than a five-week one.